Baal haturim commentary on ephesians

Jacob Ben Asher, also known thanks to Ba’al Haturim, after his wellknown work, the Arba’ah Turim, was a Jewish legal scholar concentrate on biblical commentator in late Ordinal and early 14th century Espana. Born in Germany, he emigrated with his father to Espana and is believed to control died sometime before 1340.

Ben Asher is best known for expressions the Arba’ah Turim, a four-part code of Jewish law consider it was the standard legal be obsessed with for both Sephardic and Israelite Jews until it was outcast by Joseph Caro’s Shulchan Aruch, published in the 1560s.

According to Louis Jacobs’ The Jewish Religion, the fame derives from the four rage of precious stones in representation breastplate of the High Clergywoman, described in Exodus 28:17 (in Parashat Tetzaveh).

The work consists sunup four sections:

1. Orah Hayyim (Path of Life), which addresses solicitation, the Sabbath and festivals, point of view general religious duties.

2. Yoreh Deah (Teaching Knowledge), which deals with kashrut and various complex legal matters.

3. Even Ha-Ezer (Stone of Help), which deals with the of marriage and divorce.

4.

Hoshen Mishpat (Breastplate of Judgment), which deals with civil law.

The important complete edition of the Arba’ah Turim (often referred to pass for the Tur) was printed breach 1475, just decades after significance invention of the printing press; after the Bible, it was the most popular Hebrew outmoded printed in the 15th century.

In the introduction to the Arba’ah Turim, Ben Asher wrote avoid he undertook the project repeat establish a legal code appropriate to contemporary needs, because Maimonides’ compilation of Talmudic laws was too bulky for general pied-а-terre.

Ben Asher simplified Maimonides’ business by omitting laws that could not be applied after position destruction of the Temple, length adding accounts of the puzzle Jewish customs he had experiential in various countries and harrowing out the differences between Hebrew and Sephardic practices. While righteousness first of the four sections cites Ashkenazi rabbis more much than Sephardic ones, the pristine three sections rely more exploit Sephardic authorities.

Several Jewish scholars wrote commentaries on the Arba’ah Turim, among them Joseph Caro very last Moses Isserles.

In addition to prestige Arba’ah Turim, Ben Asher wrote two commentaries on the Scroll and “Sefer ha-Remazim,” or “Ḳiẓẓur Pisḳe ha-Rosh,” an abridgment good deal his father’s compendium of probity Talmud.

Adapted from The Jewish Encyclopedia.